Men Teaching Women Without There Being a Screen Between Them
All praise be to Allah Alone, and peace and
blessings be upon the final Prophet.
The Permanent Committee for Scholarly
Research and Ifta' has read the letter which was sent to his Eminence,
the Grand Mufty, from the questioners, Chairman and Members of Association of
Islamic law at the Faculty of Shari`ah and Islamic Studies at the university of
Kuwait. This letter was transferred to the Committee by the Secretariat-General
of the Council of Senior Scholars under the number 1202 in 11/03/1416 A. H. The
questioners asked the following question:
Is it permissible that a male teacher teaches
female students without there being a screen between them so that they see each
other? It may be important to mention that mostly the teacher does not see
their faces as they wear the face veil.
Is it permissible that a female student
attends the office of her male teacher and the latter talks with her without
there being a screen between them but mostly without seeing her face? Is it
permissible that such a student takes a seat inside the office of a male
teacher speaking with him about the field of study and so on, while no Mahram
(spouse or permanently unmarriageable relative) accompanies her or she is
accompanied by one of her female schoolmates and the teacher explains the
lesson to them or answers their questions which are related to lectures and so
on? It may be worthy to mention that the foregoing can be done by phone and
that some of the teachers are still in their youth or have just started their
old age while the female students are mostly in the beginning of their youth.
After the Committee had studied the question it
answered as follows:
First, intermixing of
men and women in schools or any other places is considered a great Munkar (that
which is unacceptable or disapproved of by Shari`ah and Muslims of sound
intellect) and a great evil with regard to the affairs of both Din (religion)
and the world. Thus, it is not
permissible for women to study or work in a place which intermixes men and
women. Similarly, their guardians should not allow them to do so.
Second, it is neither permissible for men to
teach unveiled women nor to teach women wearing Shar`y (Islamically acceptable)
veil in privacy. By the way, all
of the body of a woman is `Awrah (parts of the body that must be covered) as
far as a non-Mahram (not a spouse or an unmarriageable relative) is concerned.
As for covering the head and showing the face, this is not full Hijab (veil).
Third, it is permissible for a man to teach
women from behind a screen in female schools where there is no intermixing of
male and female students or male and female teachers.
If female students need to ask their
male teacher about something, this should be done through closed communication
networks, which are renowned and available, or via phones, however, such
students should be careful not to soften their speech.
May Allah grant us success. May peace and
blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research
and Ifta'
Member - Member - Member - Chairman
Bakr Abu Zayd - `Abdul-`Aziz Al Al-Shaykh - Salih Al-Fawzan - `Abdul-`Aziz ibn `Abdullah ibn Baz
Member - Member - Member - Chairman
Bakr Abu Zayd - `Abdul-`Aziz Al Al-Shaykh - Salih Al-Fawzan - `Abdul-`Aziz ibn `Abdullah ibn Baz